vajrakilaya_-_a_complete_guide_by_garchen_rinpoche_chapter_12

Vajrakilaya - A Complete Guide by Garchen Rinpoche - Chapter 12

Return to Buddhism, Vajrakilaya, Vajrakilaya - A Complete Guide by Garchen Rinpoche Table of Contents, Kyabje Garchen Rinpoche

PART THREE

Liturgical Source Texts

This is the intent of Guru Padmasambhava as transmitted to Yeshe Tsogyal. It is based on an arrangement of the Practice Manual by Jamgön Kongtrül Lodrö Thaye (1813–1899), who combined the root terma of Ratna Lingpa (1403–1478) with Karma Chagme Rinpoche's (1613–1678) abbreviated edition of the extensive sadhana by Sanggye Lingpa (1340–1396). The current edition is an arrangement for the secret accomplishment retreat by the 8th Garchen Trülku, Könchog Gyaltsen, using supplemental texts by Jamgön Kongtrül.

“ (VkGarR)

CHAPTER 12

Lineage Supplication

Melodious, Māra-Destroying Vajra Song: The Lineage Supplication That Encompasses the Buddha-Word and Treasure Transmissions of Vajrakīla

To the Buddha-word lineage I pray:

primal Küntuzangpo-Dorje Chang,

five families' blood-drinking herukas,

great Lekyi Wangmo, Prabhahasti,

Vajra Thötreng Tsal, Vimamitra,

Queen of Great Bliss, māras' subduer,

Śīlamañju, worship's great object,

lord and subjects, you the twenty-five,

in particular, Nanam and Chim,

Shübu, Rongzom, and the clan of Khön —

may I gain the fortress of the view!

To the treasure lineage I pray:

Chökyi Wangchug, plumed Rigdzin Gödem,

Sanggye Lingpa, Drime Dorje, and

Rinchen Palzang, self-freed Padma Ling,

Düdül Nüden, Dzamling Dorje Tsal,

Ratön, Choggyur Lingpa, and the rest —

may I cross meditation's abyss!

To the Dharma keepers, transmitters, I pray:

Ma, Nyag, and the eight named Glorious,

Nub, So, Zur, Odren, Lang, Venerable

Ācārya Nuru, Langlab Jangdor,

four supreme and honored disciples,

Darchar, Rinzang, Rogchal, Terdag Ling,

Venerable Chagme, and all the rest —

may I seize the conduct, the life force!

To Kīla's divine mandala hosts I pray:

Vajrasattva, who's comprised of peaceful and

wrathful families' illusory displays,

Dharmevajra, Master of the Secrets, and

Dorje Namjom who cuts out confusion's root.

Dharmasphere-born body of compassionate wrath,

actor of a hundred moods, the blazing, great

māra tamer, god who's perfected as one

the activities that suitably tame beings,

Glorious, Great Vajraku[[māra most supreme,

space and wisdom's union, Khorlo Gyedebma,

ten strengths and perfections, ten wrathful pairs' mode,

falcon hosts, gate guards, almighties, and oath-bounds —

may I conquer māras completely!

Self-arisen rigpa's mastery — the

blue-black weapon — shines forth in place of

life force as primordial wisdom-wrath.

When the dharmasphere is planted with

all-pervasive wisdom's kīla, may

all dualistic concepts be cut off!

Skandhas, dhātus, [āyatanas] — the

three seats — pack the vajra channel wheels.

Unelaborated consciousness

is fulfilled as the vajra, Great Bliss.

When the six wayfarers are struck by

measureless compassion's kīla, may

they possess compassion's great lifeline!

Symbols,] meanings, signs — the union of

wisdoms with the kāyas — radiate and

gather dreadful, blazing wrathful ones.

When the mother's sky is planted with

Bodhicitta's kīla, may clouds of

emanations, foremost heirs, stream forth!

Sentient contents of existence grasp

at three poisons and appearances;

yet as vajra wrathfuls they're complete.

When harmdoers are pinned by material

kīlas of signs that won't let them go,

may the pangs endured be finalized!

The aggregates' māra, conquered, is

freed into the ripened Deity.

The afflictions' māra, conquered, is

marked with the seal of bliss-emptiness.

The lord of death's māra, conquered, finds

the Empowerment of immortal life.

May the gods' son's māra, conquered, yield

spontaneous attainment of the grounds!

Swiftly may I manifest the eight

qualities and Four Activities!

Specially, having burnt the noxious hearts

of hinderers, foes, and obstructors with

fierce mantras — direct acts' fiery point

may I gain Glorious Heruka's state!

Out of necessity, this was composed at the Śubha Sanctuary of Nine Dragons by Yönten Gyamtso [a.k.a. Jamgön Kongtrül, who made a path of his preference for the yogas of this particular supreme Deity. May virtue and goodness increase!

” (VkGarR)

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